What Is Really Killing Us?

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Because once, we knew. Once, we moved like mycelium, feeding and being fed, knowing that strength was in the weave, not the strand. Once, we belonged to each other without resistance. But now, we pretend at separation, even as we sit in rooms filled with recycled breath, even as we drink from the same water, even as the rivers dry and the soil cracks and the very earth we share pleads for us to act as one.

It is not war, not plague, not the slow erosion of the ozone layer that is killing us. It is not the rising tides nor the failing crops, not the wildfires that turn forests into charred ghosts of their former selves. It is the myth of separation, the great illusion that we are alone, that we must fend for ourselves, that survival is a solitary endeavor. This is the story that will be our undoing.

For centuries, we have been steeped in the Cartesian world of mechanism and division, taught to see the universe as a machine and ourselves as discrete cogs, turning in isolation. We were told that the world is dead matter, that life is a collection of systems functioning like clockwork, that the human being is a mind trapped in flesh, forever apart from the landscape that cradles it. This belief did not emerge in a vacuum. It was cultivated, reinforced, written into law and scripture, mapped onto economy and medicine, embedded so deeply into the architecture of our societies that we mistake it for truth.

And so we learned to move through the world as islands, mistaking independence for strength. We built civilizations around fences and property lines, around doors that lock and borders that cut the land into neat, arbitrary fragments. We told ourselves that to belong to something greater was to be weak, that to rely on others was to risk losing ourselves. We enshrined individualism as the pinnacle of human achievement, mistaking detachment for wisdom, mistaking self-sufficiency for success. But what we did not understand, what we refused to see, is that in this isolation, we did not find power. We found loneliness.

COVID-19 did not create this crisis of disconnection; it merely exposed it. A virus swept across the globe, and suddenly, our breath was not our own. Suddenly, the simplest gesture, a handshake, a shared meal, a lingering touch, became fraught with consequence. A cough became a weapon. A mask became a battleground. The great inconvenience of the pandemic was not the disease itself, but the way it forced us to confront what had always been true: we are entangled. We always have been.

For a moment, the world cracked open, and we saw the web of connection we had spent centuries trying to ignore. We were asked, not commanded, but gently asked, to consider others. To wear a mask, not because it protected the self, but because it shielded the fragile stranger in the grocery store. To stay home, not out of fear, but out of love. To think, for the first time in a long time, about what it means to belong to a larger body, to be stitched into the fabric of something vaster than the self.
And for many, this was unbearable.

The great American myth of individualism, so carefully built, so relentlessly maintained, began to unravel. And rather than surrender to the truth of mutual dependence, many chose denial. They chose defiance. They chose to dig their heels into the illusion of personal freedom, the lie that one’s breath belongs only to oneself, that one’s actions ripple no further than the edges of one’s own skin. It was too much to admit that we are porous, that we spill into each other, that we always have.

And so, here we are.
The sickness is not just the virus. The sickness is the way we recoil at the thought of belonging to one another. The sickness is the way we equate care with control, the way we insist that true freedom is the ability to act without consequence, to move through the world untethered, untouched, unbothered by the needs of the collective. The sickness is the deep, aching refusal to acknowledge interconnection.

And it is heartbreaking.
Because once, we knew. Once, we understood that survival was not a solitary endeavor but a communal act. Once, we lived like mycelium, threaded into the landscape, feeding and being fed, knowing that strength was in the weave, not in the strand. Once, we moved with the seasons, shaping our stories around the pulse of the earth, not against it. But we have forgotten. Or rather, we have been told to forget, conditioned to believe that to be self-interested is to be human, that to be greedy is to be wise, that to hoard rather than to share is the only way to ensure one’s own survival.

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But what if the opposite is true?

What if we are looking for security in all the wrong places? What if the key to survival is not in grasping, hoarding, or defending, but in offering, opening, and dissolving the borders between us? What if the world has never asked us to be fortresses but bridges?
The pandemic showed us a glimpse of another way. People sang from balconies in Italy. Strangers left food on doorsteps. Neighbors who had never spoken before checked in on one another. Mutual aid networks bloomed overnight, defying the logic of capitalism, proving that people do not actually want to be alone—they just don’t know how to belong. The sickness is not the virus. The sickness is the way we recoil at the thought of belonging to one another. The sickness is the way we frame care as weakness, the way we insist that freedom is the ability to harm without consequence. The sickness is the deep, aching refusal to
But belonging is not an abstraction. It is not a theory. It is not a feeling we wait for—it is a practice, a way of moving through the world, a refusal to uphold the fictions that have kept us apart. It is a choice to care, even when care is inconvenient.

Are humans so selfish, so self-absorbed, so incapable of care? Or have we simply been told, over and over again, that we must be?

There is still time to remember. To soften. To wake up to the truth we have been resisting—that our survival has never been a solitary endeavor.

It has always been us. Together.

 

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The Reverend Dr. Kathleen Rose holds a Doctorate in Clinical Pastoral Psychotherapy and a Master of Divinity. Her areas of focus are thanatology and Process Philosophy. Kathleen is an ordained interfaith minister. She currently works as a board certified healthcare chaplain, and as an Eco Chaplain. Kathleen is also student of Japanese Tea Ceremony through the international Chado Urasenke Tankokai associations of the Urasenke School in Kyoto, Japan. Kathleen Reeves is a published poet, and writer. She is a philosopher and a ponderer

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